Madonna di Loretto
Caravaggio, Oil on Canvas c. 1603-06, Church of S. Agostino,
Rome
“How beautiful are the feet of those who bring good
news!" Romans 10:15
Caravaggio is one of everyone’s favorite artists. His incomparable
mastery of light and shadow (“chiaroscuro” in the evocative Itailan) and his
hyper-realism appeal to almost everyone’s taste. This was not always the case.
When the painting in the church of S. Agostino near the Piazza Navona was unveiled
in the early 17th century, “a great cackle (‘schiamazzo’ in another delightful
Italian original)” arose over the painting, according to one of Caravaggio’s
many rivals. The elite of Rome were
outraged; the ordinary people flocked to see the painting.
What was the fuss all about? It comes down to dirty feet.
The painting shows two dirty and tired pilgrims arriving
late at night at the shrine of the Holy House of Loretto. According to
tradition, Mary’s house in Nazareth, where she was conceived, where the Angel Gabriel
appeared to her, and where Jesus grew up, “flew” to the sanctuary of Loretto in
search of safety from the dangers of the Crusades. I cannot help thinking of
the Wizard of Oz, but for the faithful of the day, the house had a powerful appeal:
This was the place where Mary and Jesus
lived and breathed, worked and prayed, where they lived a “real” life. As the
pilgrims kneel in prayer before the shadowy door of the holy house, something
wonderful happens. Mary and the child Jesus step out onto the doorstep to bless
them. A light that seems to come from nowhere (this is sometimes called Caravaggio light) illumines them and is reflected on
the astonished faces of the pilgrims.
The pilgrims in their travel-stained clothing were vulgar
enough, but this depiction of Mary and her son was shocking beyond belief. They
look as if they have just been awakened, their faces red and puffy with sleep.
Mary’s clothes are disheveled, and she struggles to keep her squirming son
wrapped in his bed sheet. Her pose is
awkward; she twists her shoulders and hips to keep her too-large child from
slipping out of her arm. Her feet are bare. Her toenails are dirty.
I have always loved
those bare feet and dirty toenails. They bring me back to an important truth. We
are always tempted to make the Incarnation less real, less physical, too
spiritual. We forget that the everyday life
of Jesus and Mary was not lived in the elegant perfection of a Renaissance
palace, but amidst the dirt and distractions of a poor farming village. The
Incarnation did not remove them from any of the demands of living a “real”
life. They ate and slept; there were even diapers to change. Pope Francis likes
to speak about pastors “who have the smell of the sheep.” Caravaggio gives us a
Mother and Savior who have the dirty feet of the poor. How beautiful. Good news
indeed.
No comments:
Post a Comment